SPECIAL FEATURE

Find Out About: Indelible Grace
06-08-2007
by Kevan Breitinger

While serving as the Campus Minister at Nashville’s Belmont University, Kevin Twit found it only natural for his love of God, theology and music to overflow into his ministry with the Reformed University Fellowship (RUF) students, many of whom were musicians themselves. Twit, a graduate of Berklee College of Music, recording engineer and guitarist, collected old hymnals and often wrote new music to hymns that he used in his messages. What was immediately significant to him was that these songs written over 200 years ago were being received eagerly by teenage and young adult students in the 21st century. They were being caught up by the rich theology and lyrical poetry, as well as experiencing artistic and emotional connection with their spiritual forefathers - and loving it!

Out of the students’ thirst for authenticity, beauty and meaning, a new musical movement was born. Early students and participants happened to include songwriters of great talent and influence, including Sandra McCracken, Matthew Smith and Andrew Osenga, giving oomph to the growing interest in hymns, and as Bart Millard, Amy Grant, and Jars of Clay released hymns projects, more 21st century listeners started mining the long overlooked hymns for fresh meaning and substance. They did not have to look far to find the depth and beauty they longed for in the forgotten, dusty hymnals relegated to church back rooms.

"Technically you'd have to call this increased interest in hymns a renewal movement rather than a new movement."

Technically, you’d have to call this increased interest in hymns a renewal movement rather than a new movement. Up until the beginning of the 20th century, it was common for people to compose new music in each generation for the accompaniment of beloved hymns passed along. Hymnals are, in fact, designed with a metrical index so that words and music can be mixed and matched. This tradition was lost along the way and we are now more in the habit of associating one particular tune with one particular hymn. This has even become something of a generational issue as older believers cling to familiar hymn formats and younger believers insist on throwing out the old.

Kevin Twit and several students put together the first hymn project, calling it “Indelible Grace” from a hymn lyric, to use in the RUF gatherings. To their surprise, the reaction was explosive, especially among the younger generation, who were again struck by the depth and beauty of the songs. The project gained momentum as positive responses grew, and a touring band was formed, Matthew Smith and Indelible Grace, and more CDs were offered, four to date, (the latest of which you can find reviewed here).

The goal of these leaders is not change for change's sake, rather they hope to rekindle a love of hymns and to encourage hungry believers to take in the rich, satisfying words. Believing that we are impoverished if we cut off our ties with the saints of the past, Kevin Twit says that we fail to be faithful to God in our own moment of history if we don't attempt to praise Him in authentic forms true to who we are.

“We believe that the words of a hymn actually have more emotional nuance than one piece of music can adequately capture. Thus singing even familiar hymns with different music can bring out shades of meaning that had remained unnoticed. Many wonderful hymns have unfortunately fallen out of use and part of our love is searching old hymnals for hymns and hymn-writers that have been forgotten. How many today have heard of Anne Steele? She was the first female hymn-writer, the first to write hymns of lament without happy endings, and the first to meditate on the inadequacy of human language to express our love to God. Her hymns are incredibly relevant to what we often consider very modern issues and yet most hymnals include almost nothing by her. But when students read her words, now set to music that connects to them, they are blown away. They are able to have the incredible experience of communing spiritually with a saint who lived and suffered 300 years ago in a little town in the English countryside. All of the sudden, the Kingdom of God grows bigger for them. They see that the Body of Christ is huge!  We hope that you too can experience the 'mysterious sweet communion' with those who have gone before us.” (from www.indeliblegrace.com).

"We believe that the words of a hymn actually have more emotional nuance than one piece of music can adequately capture."

Many culture-watchers have commented on the younger generation’s search for authenticity. The hymns of Anne Steele and other honest hymn-writers echo the passion of the psalmists as they cry out for vindication, mercy and guidance, a far cry from the self-oriented fluff of some of today’s trends. As twenty-somethings attempt to carve out their own faith and values, hymns offer a backdrop of intelligent beauty that resonates with their search and their hunger. When asked about the intersection of the new hymns movement and the hunger for authenticity noted in today’s youth culture, Matthew Smith has this to say: “We always want to tell ourselves that we are really not that bad, that we are good people at our core. But according to the Bible, that's a lie. We'll never admit to the depth of our sin and brokenness until we see that Jesus has already taken care of our guilt on the cross, and given us credit for the life He lived. Until we see our sin as a huge, out-of-control problem, we'll never see Jesus as a great Savior.”

Smith and company have just as much hope for the parents and grandparents of this generation. “Writing new music to hymn texts can be a good opportunity for all ages to take a fresh look at what the lyrics mean, rather than just singing hymns because they are old favorites. My hope is that older and younger believers will come to together and learn from each other about what it means to worship God. Musical preferences should be secondary to our calling to be the body of Christ.”

But even apart from a generational perspective, the hymn movement of today gives scope to the faith experience of all thoughtful believers, placing us within the framework of “a great cloud of witnesses.” It’s hard to believe that this coalition of the ages and generations, all seeking a fresh, deep interpretation of the Lord, would not be both spiritually profitable to us and pleasing to the One it is all for, making Indelible Grace a valuable ministry indeed. If you or your church would like to experience the beauty and majesty of the Indelible Grace hymns, you can find lead sheets at www.matthewsmith.us  and www.igracemusic.com for musicians of all skill levels.


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